Words from a friend about what I call "the dissociative révolution in becoming"
I talked to my so dissumba-friend Stelio, oldhead proletarian explorer & pionneer of the modern french psychedelism, about my thinking of what I call the dissociative revolution in becoming (Even in Japan Hikkikomoris are high asf on dissos in their solitude, in France freeparty/ravers begins to understand potentiale abuses damages on their kidneys & bladders (Also, when I talk about "révolution" it is in a very french way, I know well that capitalism is a Eater))
Here is a DeepL translate of his words that I find so fascinating
"What you say about the coming dissociative revolution is captivating: the interactions between the infrastructure and superstructures currently in place, from both a psychological and sociological point of view, are calling for new visionary uses. New explorers are needed, detached from the old psychedelic customs, and it seems so obvious that it's on the side of rc's and dissociatives that the most perceptive scouts of this new conquest of the west of being are to be found.Reality in its most recent metamorphoses, through deconstructions, fragmentation and militant relativism, has finally led to the uncertain approach of a multitude in perpetual motion, a practice of vagueness and permanent instability that favours the flow of values and merchandise, the ultimate stage of capitalism.
The divergents are here to obstruct, to try to propose other possible worlds.And I'm convinced that elegant dissociation allows us to achieve a psychoactive version of the salmon's migration, when the pink-fleshed fish is said to be anadromous, "running upwards", born in the river, growing in the ocean and then returning, driven by its special "instinct to return", to lay its eggs in its river of origin,The gnostics of the dissociative are born in the unary, in the undivided glory of the unique, where we all hatch, evolve and grow in cosmically assumed dissociation, to acquire, by dint of being joyously dissociated, the privilege of returning to the source, to the final redemption of rediscovered unity.
I'm fascinated by this mathematical witchcraft: the path from 1 to 2, through the shameless exploration of the sophisticated complexities of the dissociated 2, leads back to 1. It's fascinating because it's different from my Trinitarian approach, which is made up of indoles, lianas, roots and the flesh of the gods. all roads lead to Rome, all idleness leads to the assumption of the most fertile void."
"What you say about the coming dissociative revolution is captivating: the interactions between the infrastructure and superstructures currently in place, from both a psychological and sociological point of view, are calling for new visionary uses. New explorers are needed, detached from the old psychedelic customs, and it seems so obvious that it's on the side of rc's and dissociatives that the most perceptive scouts of this new conquest of the west of being are to be found.Reality in its most recent metamorphoses, through deconstructions, fragmentation and militant relativism, has finally led to the uncertain approach of a multitude in perpetual motion, a practice of vagueness and permanent instability that favours the flow of values and merchandise, the ultimate stage of capitalism.
The divergents are here to obstruct, to try to propose other possible worlds.And I'm convinced that elegant dissociation allows us to achieve a psychoactive version of the salmon's migration, when the pink-fleshed fish is said to be anadromous, "running upwards", born in the river, growing in the ocean and then returning, driven by its special "instinct to return", to lay its eggs in its river of origin,The gnostics of the dissociative are born in the unary, in the undivided glory of the unique, where we all hatch, evolve and grow in cosmically assumed dissociation, to acquire, by dint of being joyously dissociated, the privilege of returning to the source, to the final redemption of rediscovered unity.
I'm fascinated by this mathematical witchcraft: the path from 1 to 2, through the shameless exploration of the sophisticated complexities of the dissociated 2, leads back to 1. It's fascinating because it's different from my Trinitarian approach, which is made up of indoles, lianas, roots and the flesh of the gods. all roads lead to Rome, all idleness leads to the assumption of the most fertile void."
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